There is a down home story about a small town veterinarian who had invented an instrument with which, he boasted, even a child could administer a capsule to a horse, no matter how unruly or reluctant the horse might be. One summer the vet went to county fair to demonstrate his new invention. They couldn’t find anyone who would permit his horse to be a part of the experiment, but they did find a mule, and soon a crowd had gathered to watch. Undaunted, the veterinarian inserted a long glass tube into the ...
Here is one of Paul’s most tender passages. Yet, there is in it a harshness to it. Paul is firm in his confrontation, and calls a spade a spade. Listen to him again in verse 16: “Have I therefore become your enemy because I tell you the truth?” But despite that tough confrontation, Paul pulls back the curtain of his own inner soul, revealing his anguish and pain, his personal limitations, his feelings of failure, his overwhelming sense of appreciation. Can’t you just feel the deep emotion and tenderness in ...
Claustrophobia is the fear of being closed in, trapped in a small space. It is a common phobia. Many of us experience it in varying degrees. I get a hint of it when in an overcrowded elevator. Hardly ever am I in that situation without a thought striking a bit of terror in my heart what if this thing stuck. The experience of feeling trapped suggests another fear – the fear of abandonment. Many of us not only live with this fear, we live in it a substantial part of our lives. Each one of us gives battle to ...
Do you ever wish you counted for something, that you had value? All the talk about purpose in church circles these days tries to respond to the natural human desire to count for something, to be somebody. But I worry about that way of thinking. If your value is all about your purpose in life, what if you fail? Are you then without any value? Today's gospel lesson is Jesus' final words of instruction to his disciples, as he commissioned them to undertake their mission and continued instructing them about ...
The trouble with words is that they can mean so many different things, depending on who is using them. And the bigger and more important the word, the more this tends to be true. Take, for instance, the word "freedom," or "free." That is a very important word to North Americans — to most of the world, in fact — and it appears to have been a very important word to Jesus. But I really wonder if we're all talking about the same thing? Jesus stated in John 8:32 that the truth would make us free. In a runaway ...
I love Palm Sunday. It's that wonderful day when we march boldly into town waving our palm branches and loving the parade. Yes, yes, I admit. It's probably the parade I like as much as what we're shouting about as the donkey saunters by. But I do. I love Palm Sunday. And did I say, I love parades, too? I remember as a kid going with my mom every year to the Memorial Day parade in the small upstate New York town where we lived. It was exactly what you might imagine it to be. The high school band marched ...
232. Neighbors Who Never Met - Sermon Starter
Luke 16:19-31
Illustration
Brett Blair
What parable would make a man with three doctoral degrees (one in medicine, one in theology, one in philosophy) leave civilization with all of its culture and amenities and depart for the jungles of darkest Africa? What parable could induce a man, who was recognized as one of the best concert organists in all of Europe, go to a place where there were no organs to play. What parable would so intensely motivate a man that he would give up a teaching position in Vienna, Austria to go and deal with people who ...
"For we maintain that a man is justified by faith apart from observing the law" (v. 28). This is one of the bedrock principles of our Reformation faith, a faith that we might not share but for some unheralded laborers in the Lord's fields. For example, where would we be without Johann Von Staupitz?[1] Staupitz lived in the latter half of the fifteenth century and on into the sixteenth, an older contemporary of Martin Luther. In Staupitz, the future Reformer had a friend and advisor who stood beside him ...
The classic children’s book, The Phantom Tollbooth (1961), tells the story of a young boy named Milo. One dull, rainy afternoon Milo receives the anonymous gift of a cardboard fold-and-cut tollbooth. Bored Milo builds the tollbooth and “drives through” it with his toy car. Immediately Milo disappears from his room and finds himself traveling along a strange road in a new land. But despite this miraculous relocation, as the road continues on and on, and the countryside rolls by and by, Milo begins to grow ...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...
This paragraph serves as something of a transition in the argument. On the one hand, it flows naturally out of 4:11–16, with a set of two more imperatives to Timothy (in the second person singular), and the content continues to reflect concern over Timothy’s relationship to the church community, now in very specific ways related to his own youthfulness. This content, on the other hand, also serves as a kind of introduction to what follows: a long section on widows, old and young (vv. 3–16), a section on ...
Watch Out for False Teachers Peter began this letter by speaking of the divine provision for a godly life (1:1–11). He went on to stress the divine inspiration of Scripture truths (1:12–21). Now he warns against those who are threatening the church’s spiritual well being by the way they falsely treat these matters (2:1–22). 2:1 In some respects times do not change. All prophecy, whoever gives it and in whatever circumstances, needs to be interpreted. Furthermore, just as in the period of the OT there were ...
Big Idea: For Matthew, the Jewish leaders are disobedient to the Torah and pursue the honor of their positions, providing a foil to Jesus’ followers, who are to renounce concern for status and live in community as brothers and sisters. Understanding the Text Matthew concludes his narration of confrontation between Jesus and the Jerusalem leaders with a series of judgment warnings upon the Pharisees and teachers of the law (23:1–36). The chapter begins with a call to Jesus’ followers to avoid the motivation ...
Big Idea: Because God will condemn Babylon for its demonic character, prideful self-indulgence, and adulterous influence, God’s people are called to separate from Babylon, lest they too suffer judgment. Understanding the Text The destruction of Babylon the Great continues (17:1–19:5). The angel’s promise to reveal the punishment of the prostitute in 17:1 is expanded in chapter 18 (cf. earlier allusions in 14:8; 16:19; 17:16), especially as it relates to her economic downfall. Babylon’s coming judgment ...
The discussion of the guilt of humanity in 1:18ff. presupposes the Gentile world, that is, humanity without special revelation from God. The prominence given to homosexuality in 1:26–27 and the list of vices in 1:29–31 typify Jewish prejudice against “Gentile sinners,” as Paul once referred to them (Gal. 2:15). We noted how clearly 1:18–32 echoes the Jewish indictment of Gentiles from the Wisdom of Solomon (chs. 11–15). Gentiles could have known God from creation. “They live among his works,” says Wisdom ...
In Romans 6 we note a shift in the argument. The quotation from Habakkuk 2:4 in Romans 1:17, literally translated, “The one who is righteous by faith will live,” provided Paul with a general outline for the epistle. Until now his primary concern has been with the first part of the quotation, “The one who is righteous by faith.” But being right with God is not the end of the matter. Chapter 6 evinces that righteousness is a commencement, not a commemoration; reveille, not taps. In chapters 6–7 Paul takes up ...
In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...
Apparently, Jesus wasn’t crazy about the idea of helping people squabble over their possessions. Truth be told, Jesus didn’t seem to be all that crazy about having many possessions in the first place. I once heard someone say that Jesus spoke more about money and possessions than about any other single subject (except for hell). Frankly, I don’t know if that’s true or not. I’ve never counted. I suppose it’s like a lot of things. It depends upon how you count things and what words and phrases you interpret ...
Jesse Owens panicked. How could he owe $114,000 in back taxes? Soon there would be a court trial sentencing him to a long prison term. This was an issue Owens realized he had to accept, failing to personally oversee his business ventures; but instead, allowing other individuals to do it for him. He had not scrutinized the character of the men who represented him, wrongly trusting his business partners to file his personal income tax returns. Ashamed, afraid, and anxious, Owens grabbed his jacket and rushed ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...
For weeks now the Gospel lectionary readings have come from the Gospel of Luke. But today we encounter an intruder. Our journey through the last chapter of Luke's story is interrupted by another Gospel writer, John, who drops us into the middle of a debate between Jesus and "the Jews." It is well known that the Gospel of John differs in many ways from the other three Gospels. Robert Kysar's book on the Gospel of John is called John: the Maverick Gospel. This is how his introduction begins: There is a ...
Psalm 79:1-13, 1 Timothy 2:1-15, Jeremiah 8:4--9:26, Luke 16:1-15
Sermon Aid
William E. Keeney
COMMENTARY Gospel. (Luke 16:1-13) The parable in today's lesson has given people problems of interpretation. Why does Jesus tell a story of a manager who had squandered his owner's property to make a point? And why does the master commend the manager? Is it Jesus who is the master who commended the manager, or is it the owner who has been victimized by a poor manager? Why did Jesus tell this story immediately after the chapter with the parables of the lost sheep, lost coin, and lost son? Or is it Luke who ...
Our age has been called a drug culture. Offhand, it would be impossible to estimate the amount of drug abuse in our society. At times we believe that our intense efforts and huge expenditures to curtail drug abuse are successful only to discover otherwise. However, today we are also engaged in a national debate about the medicinal use of drugs as an important part of the health care delivery system. The drug industry is under scrutiny, because of the high cost of the society's reliance upon their products ...
Isaiah 25 is a remarkable passage for All Saints' Sunday. It begins with an outburst of praise for what God has done and for what God will do. An unidentified city -- strong, oppressive and hostile -- will be destroyed and never rebuilt. Amid the destruction God protects and cares for the poor and the needy. Once this evil city and its ruthless inhabitants have been destroyed and vanish, another city will rise on Mount Zion where God will invite all people to a magnificent feast. God will wipe away all ...