The Call of Gideon: The forty years of peace under Deborah’s leadership passed quickly, and before long the Israelites found themselves in bondage again, this time to the Midianites. The reason for their bondage? As always, “they did evil in the eyes of the LORD.” But here the intensity of Israel’s enslavement was much worse than ever before, so much so that any semblance of normal life was lost. The downward spiral toward chaos hastened to its goal. But God set aside his anger, and in his compassion he ...
Finding a Wife for Isaac: Abraham’s last major responsibility in light of God’s promises is to find a wife for Isaac. Otherwise the promise of numerous offspring will perish for lack of an heir. The text does not address why Abraham waited so long to fulfill this responsibility. Abraham commissions his most trusted senior servant to travel to Haran to find a wife for his son. In order to preserve the integrity of his offspring, this wife must come from the line of Terah. The servant is confident that he ...
A Song for the Future: At this point we move finally to the “outer frame” of the book, composed of chapters 1–3 and 31–34. The links between the two sections are very clear, and they could be read together continuously. The common theme, especially at the “join” (cf. 3:21–28), is the commissioning of Joshua to lead the Israelites into the land, in view of the fact that Moses would not do so but would die outside it. However, whereas chapters 1–3 focus primarily on the past, chapters 31–34 shift to the ...
According to the apocalyptic view of history, the spiritual and societal conditions of human existence will continue to deteriorate, and there is nothing any sociopolitical institution can do to reverse them. Salvation comes from outside of history, from God’s heavenly abode. In returning to the theme of divine judgment, already so vividly drawn in his visions of seven seals and trumpets, John is making this same point more keenly: salvation is from God and not from Babylon’s rulers. John’s is an ...
11:1–2 Many stylistic and thematic elements of this second part of the interlude differ from its first part. For this reason, most commentators think this difficult passage, which centers on the ministry and fate of the “two witnesses,” is derived from some discredited Jewish apocalyptic midrash on Daniel and adapted here by John for his Christian audience (Beasley-Murray, Revelation, pp. 176–81). However, unless John thought it contained an authentic prediction of a temple siege and the ultimate ...
Introduction to Israel’s Covenantal Constitution: The Decalogue · Here opens Moses’ second discourse (chs. 5–26), the central section of the whole book. It is subdivided into two main parts. Chapters 5–11 are a broad exhortation to covenant loyalty and obedience, following up and amplifying the theocratic and covenantal challenge set forth in chapter 4. Chapters 12–26, with their subheading in 12:1, are more detailed legislation, much of which renews, expands, and sometimes modifies laws already given in ...
[While King Duncan is enjoying a well deserved retirement we are going back to his earliest sermons and renewing them. The newly modernized sermon is shown first and below, for reference sake, is the old sermon. We will continue this updating throughout the year bringing fresh takes on King's best sermons.] Original Title: “Jesus, Where Are You?” New Title: Teacher, Doctor, Savior, God? A pastor was showing a painting of Jesus to a group of children. He explained, "Now, young people, you understand this ...
"In the seventh year of his reign, two days before his sixty-fifth birthday, in the presence of a full consistory of cardinals, Jean Marie Barette, Pope Gregory XVII, signed an instrument of abdication, took off the Fisherman's ring, handed his seal to the Cardinal Camerlengo and made a curt speech of farewell." So begins the power novel The Clowns of God, the second volume of a trilogy of tales about popes and faith written by Morris West, the Australian-born author. In the story, the pope has seen a ...
"In the seventh year of his reign, two days before his sixty-fifth birthday, in the presence of a full consistory of cardinals, Jean Marie Barette, Pope Gregory XVII, signed an instrument of abdication, took off the Fisherman's ring, handed his seal to the Cardinal Camerlengo and made a curt speech of farewell." So begins the power novel The Clowns of God, the second volume of a trilogy of tales about popes and faith written by Morris West, the Australian-born author. In the story, the pope has seen a ...
When a Russian cosmonaut became the first man to walk in space, a conservative religious publication in our country published an editorial saying, "This Russian was not the first one to walk through space. This occurred two thousand years ago when Christ ascended to heaven." Such an interpretation of the Ascension leaves thinking modern men cold. Science has given us a view of the world quite different from the cozy little three-story universe of ancient times, according to which beneath our earth is an ...
Have you ever noticed how we preachers often promote the early church as if it were the ideal? "Why, they did a miracle a day in the early church." "When they had a prayer meeting, everyone came!" " They spoke in Greek then!" (As if it were some sort of superior language!) On and on we can go browbeating ourselves by comparison. Yet, when one really studies the Bible, he discovers that early believers weren't perfect either. Moses had his temper. Noah got drunk. David fell into adultery. Peter couldn't ...
A little boy was standing on the side of the road when a man drove by who was lost. He stopped and rolled down his window and said, "Son, how do you get to town?" The little boy said, "I don't know." He said, "Where is Route 20?" The little boy said, "I don't know." He said, "Where does this road go?" The little boy said, "I don't know." The man, now exasperated said, "What is the name of this street that I am on?" The little boy said, "I don't know." The man sighed and said, "Boy, you don't know anything ...
Matthew 28:1-10, Matthew 28:11-15, Matthew 28:16-20
Teach the Text
Jeannine K. Brown
Big Idea: Matthew narrates Jesus’ resurrection, demonstrating God’s vindication and authorization of Jesus’ mission, and Jesus’ commission of his followers to disciple the nations through baptizing and teaching obedience to all that he has taught. Understanding the Text Chapter 28 narrates Jesus’ resurrection (28:1–15) and his commissioning of the disciples (28:16–20). The resurrection story picks up plot elements introduced at the end of chapter 27, including the presence of certain women at the cross and ...
In the present section Paul returns to matters of personal interest which he broached at the beginning of the epistle (1:8–15). Romans 1:8–15 and 15:14–33 are the only two sections of the epistle which might be called autobiographical. Although they fall outside Paul’s main argument, they provide vital information about his reasons for writing. Both sections attest to the apostle’s longstanding desire to visit Rome (1:10, 13; 15:22–24, 28, 32) and to bring his readers a spiritual blessing (1:11–13; 15:29 ...
For Paul, Satan is a conquered, yet still dangerous, foe. Although “the God of peace will soon crush Satan under your feet” (Rom. 16:20), Satan is still “the god of this age,” who blinds the minds of unbelievers from seeing the light of the gospel of the glory of Christ (2 Cor. 4:4), and he is “the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Eph. 2:2). There can be no fellowship between the realm of Belial and unbelievers, on the one hand, and the realm of ...
In the second year of King Darius, in the sixth month, on the first day of the month, the word of the LORD came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest.... -- Haggai 1:1 Now the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set out to rebuild the house of God in ...
Esther and Walter Hupman were their names. The Hupmans had the only round barn in Darke County, Ohio. Next to that barn was the tenant farmer’s home. The tenants came and went on the large Hupman farm. Some did a beautiful job caring for the land, their home, the barns, and cattle. Others couldn’t care less; they got everything out of the farm they could and then left a mess. We have seen already that you and I are a lot like caretakers: that is, temporary tenants of God’s good creation. The first sermon ...
Some of you have known me long enough to know that one of my favorite theologians is Charles Schultz, the artist who gave us the wonderful Peanuts cartoons. In one of my favorite cartoons, Lucy comes storming into the room and demands that Linus change TV channels and then threatens him with her fist if he doesn’t. “What makes you think you can walk right in here and take over?” asks Linus. “These five fingers,” says Lucy. “Individually they are nothing, but when I curl them together like this into a ...
I ran across a story about a young woman who wanted to go to college, but her heart sank when she read the question on the application blank that asked, "Are you a leader?" Being both honest and conscientious, she wrote, "No," and returned the application, expecting the worst. To her surprise, she received this letter from the college: "Dear Applicant: A study of the application forms reveals that this year our college will have 1,452 new leaders. We are accepting you because we feel it is imperative that ...
Mission Discourse: The Twelve to Follow Jesus’ Lead (9:35--10:23) Big Idea: In the second major Matthean discourse Jesus calls the Twelve to lead in mission to Israel, following his model as an authentic shepherd of God’s people despite persecution. Understanding the Text The brief narrative transition between chapters 8–9 (9:35–38) and Jesus’ second teaching section in chapter 10 highlight Jesus’ Galilean ministry to a people who are without true shepherds (leaders) and Jesus’ call to pray for “harvest ...
Lots of Christians think of Judaism as a worn-out, rigid old religion that needs to be replaced. Apparently Jesus didn't think that way. When Jesus gave the teachings that are parts of the Sermon on the Mount, he was speaking as a Jew to Jews. He apparently thought of himself as part of a vital religious tradition through which God had been at work for centuries and through which God was just about to do something new and even greater. When Jesus spoke of fulfilling the law and the prophets, he was calling ...
16:1–8 The resurrection of Jesus was the single most important event in the formation of faith in Jesus in the early church. The resurrection not only overturned the effects of the crucifixion, giving life where there was death, but more importantly, signified that Jesus had been vindicated by God and made the prince and pioneer of salvation for anyone believing in him. In 1 Corinthians 15:12–28, Paul gives a concise description of the meaning of Jesus’ resurrection, portraying the risen Jesus as the basis ...
Alice Lee Humphreys in her book Angels in Pinafores tells about her experiences as a first grade teacher. She tells about one little girl who came to school one winter day wearing a beautiful white angora beret with white mittens and a matching muff. As she was coming through the door, a mischievous little boy grabbed the white muff and threw it in the mud. After disciplining the little boy, the teacher sought to comfort the little girl. Brushing the mud off of her soiled muff, the little girl looked up at ...
Anointing. This is a term that means that the Holy Spirit is with you, that the Holy Spirit has come upon you. When you are “anointed,” you are not only empowered but commissioned into action. The word comes from the Greek word echrisen, to anoint from the root chrio, also related to christos, anointed one, the word we call “messiah.” Jesus has been “contracted” by God with the power of the divine Holy Spirit to impart “good news” of God’s favor and grace. And what good news it was! This inauguration of ...
Easter Sunday is a string tied around the finger of the world, reminding us that God loves us absolutely. It reminds us that Jesus' cross is not the last word. A cross is cruel enough, but a worse cruelty would be to forget the one whose crucifixion benefited us. How do you feel when no one remembers your birthday or anniversary, or when someone forgets your name? You see, three men died on crosses that gruesome spring day so long ago. Three died, but only one is truly remembered. Why? It is because he ...