These Illustrations are based on John 1:(1-9), 10-18
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Sermon Opener - Light of the World - John 1:1-18
One of the striking features of the Gospel of John is the way it depicts the life and ministry of Jesus Christ. The other gospels usually tell us stories about Jesus. Then, like the disciples, we are left to ask, "Who is this, that wind and sea obey him? Who is this who feeds the multitude on a couple of loaves and a few fish?" But in the Gospel of John, there's never a doubt who Jesus is, because he tells us. Usually he does so with a statement that begins with the words, "I am." Put him in a situation and he will clarify who he is and what he has come to do.
You can put him in the desert surrounded by people who are chronically unsatisfied, and Jesus says, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty" (John 6:35).
You can put him in the midst of people who are confused, people who ask, "Who are you, Jesus? What makes you different from all the other gurus, rabbis, and religious leaders?" And Jesus says, "I am the gate for the sheep. Whoever enters by me will be saved, and will come in and go out and find pasture" (10:7, 9). It is an act of self-definition.
You can put him at graveside, in the midst of grief-stricken people, and Jesus says, "I am the resurrection and the life. Those who believe in me, even though they die, will live" (11:25).
Or put him in the midst of people who feel disconnected by life's difficulties, and Jesus says, "I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing" (15:5).
In the Gospel of John, in one situation after another, Jesus defines himself and says, "This is who I am...." In the eighth chapter, Jesus says, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life" (8:12). His words echo the opening words of the Fourth Gospel, where the writer defines the person and work of Jesus in terms of light. "What has come into being in him was life, and the life was the light of all people ... The true light, which enlightens everyone, was coming into the world" (1:3-4, 9).
Jesus says, "I am the light of the world." This is the kind of thing we might expect to hear in these days after Christmas…
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Grace Upon Grace - John 1:10-17
Grace upon grace.
What a lovely turn of phrase that is. The gospel writer, John, really knew his stuff, didn’t he? Now, if only we knew what it meant. What exactly is this grace of God that we hear so much about in the Christian community?
Christian theologians have spent much of the last two thousand years trying to define it. Saint Augustine said that grace is the unmerited love and favor which God makes available to all human beings. Martin Luther believed that God’s grace was God’s mercy and forgiveness that is given freely to human beings without any merit whatsoever. Thomas Aquinas said that grace was any gift freely given with no thought of reciprocation. This included mercy and forgiveness but was not limited to it.
Paul Tillich called it simply “reconciliation.”
John Wesley not only attempted to define grace but also made a valiant attempt at explaining it. According to Wesley, God’s grace comes to us in three stages:
First, is prevenient grace. This is the love of God that comes to us before we even know God. It is comparable to the love that parents have for their children even before the children are born. It’s the love that parents flood upon children who are not mature enough to do anything to merit that love. Prevenient grace surrounds all of humanity — all of humanity. And it precedes any act or impulse which people may feel. It comes to us before we even know what doing is.
Second, is justifying grace….
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A Reminder Where Our Hearts Belong
Since Thanksgiving, the shopping malls have been telling us that "It's the most wonderful time of the year." And it is - for them. For many others, however, it is a mixed bag. Christmas isn't what it was when I was a child and never will be again. I'm an adult; it's different; it just is. In this economically difficult time, many have lost jobs or seen their investments and securities dwindle--unsure of what the future holds.
Perhaps we have not been able to do what we might have liked to have done for Christmas. Many husbands and wives, sons and daughters, fathers and mothers, are serving in harm's way and are not able to be with family this Christmas. There are those living with illness or with grief at the death of a loved one--sorrow intensified during this season of memories of Christmases past and high, perhaps unrealistic, expectations of what Christmas is supposed to be. There might be those who are just as happy to have the celebration done with and over.
In this season of gift giving and all that pulls and tugs on our hearts, may we remember the good gifts that the Creator has given us, the sun and the moon, this good earth with all its blessings of sky and water, plants and animals, this incredible gift of life, of flesh and blood, of breath and memory, this day, this moment, and all those who people our lives, both joy and sorrow, and all that it means for us to be fully human, fully alive. And, above all, may we remember the gift of the Word made flesh sent to save us, to heal us, to bring us joy, to bring us back to God's own self.
Wm. McCord "Mac" Thigpen, Christmastide: A Reminder Where Our Hearts Belong
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Closing the Chasm
Many years ago, I was walking in the farm that has belonged to my father's family in Kentucky for many generations, and I happened to looked down and I saw this giant anthill. There must have been thousands of these little creatures scurrying back and forth. It was a world unto itself. And as I looked down, I thought to myself, given the capacity of an ant, they have no way of understanding something as big and complex as a human being. If they were aware of me at all, I must have loomed over them as some kind of ominous presence. Then it dawned on me that if I had the power to somehow become an ant and yet take into that new condition as much of the reality of a human being as would be possible - in other words, if I could cross this chasm of otherness from my side - then it would be possible for ants to understand the human in ways that they could never have known before.
As I walked away, I began to realize that the chasm between an ant and a human being, vast as it is, is nothing to compare between the chasm between a human being and this mysterious, divine reality that gives life. And I realized that we are as incapable of understanding God on our own as an ant would be incapable of understanding us.
John Claypool, God Became What We Are
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Called to Obey Love
Kierkegaard has a fable of a king who fell in love with a maid. When asked, "How shall I declare my love?" his counselors answered, "Your majesty has only to appear in all the glory of your royal glory before the maid's humble dwelling and she will instantly fall at your feet and be yours."
But it was precisely that which troubled the king. He wanted her glorification, not his. In return for his love he wanted hers, freely given. Finally, the king realized love's truth, that freedom for the beloved demanded equality with the beloved. So late one night, after all the counselors of the palace had retired, he slipped out a side door and appeared before the maid's cottage dressed as a servant.
Clearly, the fable is a Christmas story. We are called to obey not God's power, but God's love. God wants not submission to his power, but in return for his love, our own.
God moved in. He pitches his fleshly tent in silence on straw, in a stable, under a star. The cry from that infant's throat pierced the silence of centuries. God's voice could actually be heard coming from human vocal cords.
That's the joy of it. God has come to be with us!
James T. Garrett, God’s Gift, CSS Publishing Company
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God Is in Everything
When Christians say, "The Word became flesh and dwelt among us, full of grace and truth," they do not mean that God is everything, but they do mean that God is in everything. "In everything," wrote Paul to the Romans, "God works for good with those who love him ... " (Romans 8:28). The theologian Robert McAfee Brown likes to use in his writing the musical metaphor of themes and variations. There are many musical compositions, Beethoven's Fifth Symphony for example, which begin with a clear, identifiable musical pattern, or theme. What follows in the music is a series of variations on this theme, the theme being repeated in ever more complex combinations. Sometimes the texture of these combinations is so complex that the theme is hidden, seemingly obscured by the competing and interlocking notes. But those who have heard the theme clearly stated at the beginning of the work can still make it out, can feel the music being organized by the theme. In Jesus Christ "the Word became flesh and dwelt among us, full of grace and truth ...." That's the theme of all of life heard clearly by the ears of faith, and those who have heard that distinct theme can hear it being sounded wherever the music of life is being played, no matter how jangled are the false notes surrounding it.
Thomas G. Long, Something Is about to Happen, CSS Publishing Company
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Witnessing Involves Listening
While I believe that the gospel is always a proclamation about God's actions, effective witnessing involves a lot of listening. For a proclamation to be "good news" for someone, it has to address their needs, their questions, their concerns. I've often quoted this statement from a course on witnessing: "You don't throw a drowning person a sandwich, no matter how good the sandwich might be."
Brian Stoffregen, Exegetical Notes
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The Word Became Flesh
If John's Gospel were the only one we had, this is all that we would know about Jesus' birth: before his name was Jesus, his name was the Word, and he was with God from the very beginning of creation, bringing things into being, making things happen, shining light into the darkness.
He was God's self, God's soul, God's life force in the world. He was the breath inside all living things. He was the electric spark that charged peoples' hearts. He was the fire inside the sun. He was the space between the stars. He was the axis around which the galaxies spin.
John goes on to say that not everyone got that message. Many were blinded by this light and preferred the darkness they knew to the light which they did not know. The Word sidled up to them and hummed life into their ears, but they cleared their throats and walked away. So God decided to speak in a new way. God decided to speak body language. "And the Word became flesh and lived among us -- full of grace and truth."
This is John's Christmas story in a nutshell. Like Luke, John is telling us about an encounter with the Holy One. God's Word was translated into a human being. God's self, soul, and life force were concentrated into one mortal life on earth, and as a result, nothing would ever be the same again. Not because everyone listened, because everyone does not, but because the eternal Word of God took human form.
Paul E. Flesner, Sermons for Sundays in Advent, Christmas, and Epiphany, CSS Publishing Company
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Entertaining Angels Unaware
The Letter to the Hebrews in the New Testament reminds us of that incident, and counsels Christians to make hospitality a Christian virtue. "For you may be entertaining angels unaware." But more than that, you may be doing it to Christ, who said, "If you have done it to the least of these, you have done it to me."
Tom Long teaches at the seminary at Princeton. But for a while he lived in Atlanta, and attended a Presbyterian Church in downtown Atlanta. Like most downtown churches, it has to cope with the problem of the homeless. So they opened up their gymnasium in the winter as a shelter. It was the practice of that church, as it is in this church when we open our buildings as a shelter in the winter months, to have people from the church serve as hosts and hostesses.
Long volunteered to be a host one night. The night came and since no one else volunteered, he invited a friend to come and join him. His friend was not a member of that church. In fact, he wasn't a member of any church. But periodically, in their conversations about religious matters, this friend would say, "Tom, I'm not a theologian, but it seems to me...," and then he would express his opinion.
On this night as they were hosting the shelter, they met the men as they arrived, saw that they had something to eat, hung out with them for a while. Then as the men began to prepare to retire, Tom's friend said, "Tom, you get some sleep. I will stay with them the first watch, then I'll wake you up, and you can come and stay with them for the rest of the night."
So the friend stayed up and mingled with the guests, listened to them, asked questions about who they were, what had happened to them in their lives that they were now homeless. At 2:00 a.m. he went in and woke up Tom. He said, "Wake up! Wake up! I want you to come and see this. Granted I am no theologian, but I think that Jesus is down there."
It was promised. "Those who show hospitality to the least of these," he said, "have done it to me."
Mark Trotter, Collected Sermons, www.Sermons.com
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Glory to God in the High Street
Many years ago a pastor in Glasgow, Scotland named George McLeod chanced to look up at the stained-glass windows over the chancel of the sanctuary. The phrase, "Glory to God in the highest" was carved in the glass. As he looked he noticed that a pane of glass was broken and missing, the pane on which the letter "e" in the word "highest" was carved. Suddenly he found himself seeing the words that were now there, "Glory to God in the High St." High Street was a nearby avenue. It struck McLeod that the only way to glorify God IS to glorify him in the High St. The only way to truly glorify God is to glorify him where we live, work and play. Certainly John did that. He did it in his preaching. He did it in his life.
Robert Raines, The Secular Congregation, quoted by King Duncan
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Living without Christ
Fred Craddock once told a parable about a man who moved into a cottage equipped with a stove and simple furnishings. As the sharp edge of winter cut across the landscape, the cottage grew cold as did its occupant. He went out back and pulled a few boards off the house to kindle the fire. The fire was warm, but the house seemed as cold as before. More boards came off for a larger fire to warm the now even colder house, which in return required an even larger fire, demanding more boards. In a few days the man cursed the weather, cursed the house, cursed the stove, and moved away.
The futility that man felt is the futility of those who try to live the Christian life without Christ. He is the Word that was in the beginning with God and was God. And he is alive today. To those of us who are drowning he is someone we can hold on to. He is someone who can set our feet on dry ground again in this New Year.
King Duncan, Collected Sermons, www.Sermons.com
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ADDITIONAL ILLUSTRATIONS NOT IN OUR EMAIL
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Sermon Opener - A Theology of Linguistic Linguini - Ephesians 1:3-14 by Leonard Sweet
Let’s begin with a little survey.
How many of you have you have taken down your Christmas tree and packed up all the festive decorations until next December? How many of you are still living with your Christmas bling-bling? I thought so. There are not too many of us who hold on and hold out until the passing of Epiphany to take down our Christmas décor.
This year Epiphany, January 6, falls on Thursday, a nondescript day of the week. We are back at work. Kids are back at school. Post-Christmas and New Year’s sales are over. It’s too early to plan for “President’s Day” or Valentine’s Day.
We find Epiphany, the day the Magi finally reached Mary and Joseph and offered their extravagant gifts to the baby Jesus, slightly off-putting.
Maybe it is because we’ve jumped the gun and have already opened up . . . used up . . . eaten up . . . even broken up . . . all our presents by now. Maybe we have a sneaking sense that “we should have waited.” So we crate our crèches even before the wise men get a chance to show up for the celebration.
But maybe there is something else about epiphany that makes us uncomfortable.
When the Magi finally reached their destination, what was the first thing they did?
They “knelt down and paid him homage” (Matthew 2:11). Specifically Christian worship begins here, and on the Sunday closest to Epiphany.
These were rich, respected, wise men. They were on speaking terms with the king. As astrologers they were privy to the secrets of the stars, and the stars held the secrets to the universe. They were not even Jews. In this East meets West moment, the Eastern cults and traditions of the magi were far removed from the messianic traditions of the Hebrews.
Yet when they came into the presence of this little star-born baby, what did they do? They threw themselves down on the ground without hesitation but with abject humility. Think of that crèche you put away. Wasn’t at least one of the wise men kneeling? Here was one to be offered praise and glory. Here was one whose greatness was to be honored. Here was one born to be “adored.” “Oh, come, let us adore him.”
What does “adore” mean? In its Latin roots it means to reverence and honor. But it is a much stronger word than “honor,” or the Latin venerari. It actually is equivalent to the Greek proskunein, which means to “prostrate.” So to say “I adore Chipotle burritos” or “I adore my little brother” is to say something almost sacrilegious. For to “adore” something is to go as far as we can go in worship and praise. You can glorify God, and praise God, and bless God. But when you “adore” God, you go as far as you can go. You take the ultimate step…
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Sermon Opener - The New Census - Ephesians 1:3-14
From our first days in school, or on the playground, we learn the “Count Off.”
To keep track of a classroom full of kids, one of the first things first graders learn from busy teachers is to “count off.” Especially during fire drills or field trips, it is imperative that every child be accounted for. The presence of every one of them is assured by reaching the proper total number. Besides learning to count off to get a total tally, sometimes the kids “count off” by two’s or four’s, a fast, easy way to divide up into teams. (Remember how you and your best friends would guess where to stand in the counting-off line so that you could end up on the same team?)
There is a lot of “counting off” that happens during the Christmas season count-down. Retailers groused this year that Thanksgiving came so late that it critically shortened the all-important number of “shopping days” between “Black Friday” and Christmas Day, cutting into final total sales figures. The Salvation Army actually lost 20 million dollars in donations from their red buckets and ringing bells because of the shortened count-down.
Then there is the traditional counting-off of the “Twelve Days of Christmas” — or its more recent counter-part, the “Twelve Days of Bad Christmas Sweaters.” Tomorrow marks the last official holiday count off — as we celebrate Epiphany, the end of the twelve day Christmastide that bridges Christmas Eve and Epiphany Eve. Epiphany is a Christian feast day that celebrates the revelation of Jesus as the Son of God, Emmanuel, “God WITH Us,” as was manifest specifically in the visit of the Magi to the baby Jesus, which symbolized Jesus’ mission to the Gentiles as well as the Jews. God’s “Withness” embraces all peoples of all cultures and all creation...
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Among You Stands One
"Among you stands one whom you do not know." I suspect there is a lot of truth to that statement, especially at Christmas time. We think of Jesus as the one born in a manger. But Jesus is not just a baby. We have all kinds of misconceptions about who Jesus is, so that it may well be true that he stands among us as one we do not know.
When we try to describe the Incarnation, we find it difficult to make positive statements. How can we explain that the Son of God gave up being God to become a human being for such a short period of time? We have difficulty explaining that. Even the theologians grasp at all kinds of language to try to explain the mysteries of our faith. Paul Tillich said God was the Ground of our Being. I think it was Rudolf Otto who used the phrase, "the mysterium tremendum," the tremendous mystery. We can't find words big enough, strong enough and powerful enough to describe the mystery at the heart of the Christmas message.
Mickey Anders, A Negative Gospel
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God Became Human!
Many years ago now, someone gave me a little book by J. B. Phillips entitled, When God Was Man, for a Christmas present. This was written back in the 1950's. I am sure if he were writing it today, he would give it the title, When God Was a Human Being. At any rate, I was reading the book in the days that followed the holiday, and happened to leave it open on a chair in our den. We went out that evening. A lady in the community who had baby-sat for us was there with our little boy. When we came home about 11:00 o'clock, I could tell as soon as I entered the house that the baby sitter was very excited. She picked up my book, which she had found on the den chair, and began to wave it around, and said, "Is this true? When did it happen? What was He like?"
Well to be honest, I was taken aback because I knew this person; I realized that she was very active in a church in our community; she even sang in the choir, and, therefore, I was surprised that title would have come as such a shock to her. But as we began to talk, I discovered that was, in fact, the case. For all her years of churchly activity, somehow the word had never reached her that, at one point in history, God did become a human being; that is, the One who is eternal entered time; the One who had always inhabited the heavens chose to come and live as a human being upon this earth.
John Claypool, God Became What We Are
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Divine Humility
"Somewhere among you," he said, "stands a man you do not know. He comes after me, it is true, but I am not fit to undo his shoes!"
Two hundred years ago there was another man named John, a preacher of extraordinary power and influence in England and America. We know John Wesley as the founder of the Methodists. Surprisingly, however, Wesley was not the most popular preacher of his day. A man named George Whitefield preached to far more people than Wesley, baptized many more into the Kingdom of God and was a favorite of such prominent Americans as Benjamin Franklin.
Whitefield and Wesley were the best of friends until they had a severe falling out over Whitefield's strict adherence to Calvinist doctrine. Whitefield was asked following this falling out, "Do you expect that you will see John Wesley in heaven?"
"No," answered Whitefield.
"That's what I thought you would say," his questioner replied.
"But you don't know what I mean," said Whitefield. "Wesley will be so far up there near the great Throne, I will never see him."
Such an answer takes a certain kind of divine humility.
John the Baptist, in spite of his own popularity, sought to direct attention not to himself but to Jesus. That kind of humility is a rare commodity.
King Duncan, Collected Sermons, www.Sermons.com
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Preparing the Way, Preparing Our Hearts
All four gospels talk about John the Baptist and his fiery message of repentance.Two of the four gospels do not mention Jesus' birth at all. But Matthew, Mark, Luke, and John all recognized that no gospel would be complete without John the Baptist. A gospel may skip Christmas but it may not skip John. Why? Because as Zechariah knew already when John was just eight days old, John was going to be the necessary advance man to get the world ready to receive Jesus. If Jesus was the one who would plant the mustard seed of the kingdom into the soil of this world, then John was to be the one who did the hard work of plowing the soil to get ready for that planting. John would be the one who would sink down his plow blade into human hearts that were the spiritual equivalent of a parched field whose dirt had long ago hardened into something resembling concrete.
If Jesus was God's divine Visitor to this world, then John was the one who was sent to prepare the way. Because God knew and John the Baptist knew: how the visit of God’s Son would be received would very much depend on people's situation. If they were eager to hear the good news that God's tender mercies were available to forgive their sins, then they'd be glad to hear just that message from the lips of Jesus. But if people didn't think they had a problem with sin, then the visit of God's Son would be merely annoying and a waste of their time. John worked overtime to ensure that no one had that reaction.
Scott Hoezee
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Planting the Seeds
There was a woman once who wanted peace in the world and peace in her heart, but she was very frustrated. The world seemed to be falling apart and her personal life wasn't that great either. One day she decided to go shopping, and she went to the mall and walked in to one of the stores. She was surprised to see Jesus behind the counter. She knew it was Jesus because he looked just like the paintings she'd seen in museums and in devotional books. Finally she got up her nerve and asked, "Excuse me, but are you Jesus?" "I am." "Do you work here?" "In a way; I own the store." "Oh, what do you sell here?" "Just about everything," Jesus replied. "Feel free to walk up and down the aisles, make a list, see what it is you want, and then come back and I'll see what I can do for you."
Well, she did just that. She walked up and down the aisles, writing furiously. There was peace on earth, no more war, no hunger or poverty. There was peace in families, harmony, no dissension, no more drugs. There careful use of resources. By the time she got back to the counter, she had a long list. Jesus looked over the list, then smiled at her and said, "No problem." And then he bent down behind the counter and picked out all sorts of things, and finally stood up, and laid out the packets on the counter. "What are these?" the woman asked. "Seed packets," Jesus answered. "This is a catalog store." "You mean I don't get the finished product?" "No, this is a place of dreams. You come and see what it looks like, and I give you the seeds. You go home and plant the seeds. You water them and nurture them and help them to grow, and someday someone else reaps the benefits." "Oh," she said. "And she left the store without buying anything."
John understood that he was planting the seeds. The message is we must wait. Are you willing to do the work and wait?
Brett Blair, Collected Sermons, www.Sermons.com
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John’s Understanding of Self
Peter Steinke in Healthy Congregations: A Systems Approach, has a chapter called "The Immune Congregation." In this chapter he states: "The immune system is a network of cells that recognize and attack foreign invaders. The system asks one profound question: What is self, and what is not self?" [p. 91]
A little later he applies this insight:
The community needs an immune response, to determine what is self and not self. The community needs to ask, for instance, if a certain action continues, whether it will enhance the mission of the congregation or detract from it. Does an individual's or a group's behavior contradict or serve the congregation's purpose? Is there clarity about who is responsible for what and accountable to whom. [p. 91]
In a sense, that is what John does in vv. 19-28. He is both defining who he is and who he is not. He is clear about who he is and his mission. When he states that he is not the Christ and he is not Elijah and he is not one of the prophets, he is not saying that the Christ or Elijah or the prophets are bad; but simply that he is not them. Being clear about who he is and his mission, also means that he is clear about who he is not and what things will not contribute to his mission. While such an understanding of self (and non-self) is important for individuals, Steinke goes a step further and says that it is an essential part of being a healthy congregation.
Brian Stoffregen, Exegetical Notes
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The Light Shines in the Darkness
Charlie Brown, Linus, and Lucy are lying on a hillside looking up at the clouds. Lucy says, "If you use your imagination you can see lots of things in the cloud formations. What do you think you see, Linus?" Linus replies, "Well, those clouds up there look to me like the map of the British Honduras on the Caribbean . . . .the cloud up there looks a little like the profile of Thomas Eakins, a famous painter and sculptor . . . And that group of clouds over there gives me the impressions of the stoning of Stephen . . . I can see the Apostle Paul standing there to one side." Lucy responds, "Uh, huh, That's very good . . . .What do you see in the clouds, Charlie Brown?" and Charlie responds with his typical note of inadequacy: "Well, I was going to say I saw a ducky and a horsy, but I changed my mind."
I'm glad that Charlie Brown has his own Christmas special, aren't you. The Charlie Brown in all of us needs to know that we are loved. "The light shines in the darkness…”
King Duncan, Collected Sermons, www.Sermons.com
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Christmas Is about Finding
I suppose when you get done slicing and dicing it, Advent is about seeking and Christmas is about finding. Which works, sequentially. But which doesn't always make sense, experientially. Because when you've lived as long as I have, things tend to get jumbled together. I've got 60 years of seekings and findings ... and losings ... and reseekings ... and refindings.
Except, as I remember it, the surprise was on John, in that Jesus found him. I guess it's like that, sometimes. To those who wait for it long enough ... and who want it badly enough ... occasionally the good stuff falls in their laps.
I heard this story the other day and it sounded unbelievable. But the guy who told it swears to its truth. It seems that there was a lady of limited means who always wanted to take a luxury cruise. After considering her fantasy to be an impossible dream for many years, she scraped together enough shekels to book economy passage on a six-day tour of the Caribbean. For all I know, she had the room next to the boilers.
Figuring that the cost of food on the ship would be prohibitive, she packed several boxes of crackers, cereal and other snack-type foods into her luggage and proceeded to eat three meals a day in her room. On her last night aboard ... after counting and recounting the contents of her pocketbook with care ... she decided to splurge and take her last meal in the dining room. Expecting to be presented with the bill for such a sumptuous repast, she inquired with the waiter about its delay in coming. Taken aback by her request, he quickly regained his composure in time to say: "Surely madam understands that everything has already been taken care of. It's all a part of the package."
To which the world says ... "Surprise."
To which the church says ... "Grace."
And to which John may well have said ... "I have been waiting for this all my life."
William A. Ritter, Collected Sermons, www.sermons.com
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John Starts His Gospel at the Beginning of Time
The Bible uses two different words for time. God operates in kairos, a Greek word which means the "fullness of time." We operate in chronos, the Greek word which means the passage of minutes, days, years, centuries, and even millenniums.
For example: Mary did not give birth to Jesus on December 25 at 12:06 a.m. as we are prone to say in our society when a baby is born. Rather, the Bible says it happened when "the time came for her to be delivered" (i.e., the "fullness of time" for her pregnancy).
The opening words of today's Gospel couldn't be more appropriate for the first Sunday of a new year. If our New Year celebrations are about finding meaning in the passage of time, John starts his Gospel by taking us back to the beginning of time.
Paul E. Flesner, Sermons for Sundays in Advent, Christmas, and Epiphany, CSS Publishing Company
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God Never Spoke to Me
Dan Burton publishes wonderful church music, and he writes equally wonderful poetry, though to my knowledge it is not published, except when I quote it in sermons, which I am about to do. He has shared some of his poetry with me, and one of those poems I want to use in closing. It is such a beautiful poem, entitled, "God Never Spoke to Me."
God never spoke to me
Not once, ever,
And surely I listened --
To Prophets
Musicians
Children
Philosophers
All reciting enlightenment and rebirth.
I listened to Earth
Sensual, joyous Earth,
Green, blue
Flowing, climbing
Glorious Earth
But her answers pleased the moment, not the soul.
Then there were truth and his lover, beauty,
Long since known as one,
And the two/one fulfilled me as nothing else
The ecstasy of the search nearly surpassing
The joy of discovery;
But strength for the chase often eludes me,
And I settle in the embarrassed admission
Of my own inadequacy.
But today --
Today God sang to me
In the love of a friend;
Clearly he sang to me
Of trust and need
Of sharing and hope
Of life and creation.
And with heart suspended
I listened
To music beyond music
And love beyond love.
Dan Burton, quoted by Mark Trotter, Collected Sermons, www.Sermons.com
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God Is Here with Us
In his book NIGHT, Elie Wiesel wrote of the year he spent in Auschwitz, where both his parents and his sister died and where he witnessed unspeakable horrors. He told of one terrible evening when the whole camp was forced to witness the hanging of three prisoners. One of them was just a child whose crime was stealing bread. Wiesel said the boy had the face of a sad angel. When the three victims were being prepared for execution, a man behind Wiesel asked, "Where is God?" As the whole camp was forced to march past the gallows where the two adults were no longer alive, but the boy was still dying, Wiesel heard the same man behind him asking, "Where is God now?" Ellie Wiesel said he heard a voice in himself answer him, "Where is God? God is here, hanging on this gallows...." (Wiesel, Ellie, Night, Bantam Books, pg. 61-62)
The incarnate God in Christ, who himself died an ignominious death on a cross, is always with us. He does not leave us alone in life or in death, in the best or the worst times. God shows up at the strangest times and in the strangest people.
Thomas Lane Butts, A Permanent Glimpse of God
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Walking in Our Shoes
When I was a very young minister and had not yet myself been initiated into the fraternity of grief, I remember being called once to minister to an old farm widow. Her husband had just died, and I went with all my earnest intent to be as much comfort as I could to her, but I had never lost a significant person in my life. Most of my knowledge of grief was abstract and academic, and so I went and said the best words I knew to say. I tried to convey my care, but while I was doing that, there came into the room where we were another older woman about this widow's age. She walked across and without hardly a word, she embraced the grieving person and all she said was, "I understand, my dear. I understand."
Someone told me later that this second person had just lost her husband six months before and, therefore, she came out of a shared understanding of what my friend was experiencing. And I could almost see the bridges of understanding coming to exist between them. That woman who had shared the same experience as my grieving friend had a way of connecting, had a way of making clear that she understood, that I was not able to because I had not walked in her shoes.
Let me suggest that if God, in fact, has come to this earth to live as we have to live, if God has experienced life the way we have to experience it, then it means that we can believe that God understands, that none of our experiences are strange to the Holy One, because God has chosen to share the human condition with us. There is no longer a remote sense that God is above and outside us, but there is this incredible sense that God understands from within what it's like to be a human being, to struggle as we have to struggle and, therefore, can give us grace to help in our times of trouble.
John Claypool, God Became What We Are
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Two Kinds of Preaching
Frederick Buechner once wrote about two kinds of preaching that just don't work very well. One form is what he termed "tourist preaching." You know how it is if you are in a foreign country as a tourist but cannot speak the native language: what do you end up doing when you have to ask for directions? You speak in English but each time you repeat yourself, you say it a little louder. We operate on the assumption that if only we speak English loudly, slowly, and distinctly enough, everyone in the world will be able to understand us. It doesn't work that way. The only language people understand is their own. We need to be sure that when we talk to people about God, it is in speech they can comprehend.
The other kind of preaching that fails to connect, Buechner says, is "algebraic preaching." x + y = z is a pretty typical algebra formula. If you know what number is represented by just the "y" of that problem, you know a little something but still won't likely solve the whole equation. If you know what both the "y" and the "z" are, then you can get the "x" pretty quickly. The problem with some preachers is that they lace their sentences with words like "atonement" and "righteousness," thinking that this will lead people to love Jesus. But for a lot of people, theological vocabulary is like an undefined "x" and "y" in an algebra problem: they are going to need something more to grasp the meaning of it all.
Scott Hoezee, Comments and Observations